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trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream If, however, another liturgical action follows the Mass, the concluding rites, that is, the greeting, the blessing, and the dismissal, are omitted. 33. This holds also, with due regard for the prescriptions of law, for groups of religious. 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. If, however, he is not carrying the Book of the Gospels, he makes a profound bow to the altar with the priest in the customary way and with him venerates the altar with a kiss. 53). In accordance with the ancient tradition of the Church, the collect prayer is usually addressed to God the Father, through Christ, in the Holy Spirit,[57] and is concluded with a trinitarian ending, that is to say the longer ending, in the following manner: If the prayer is directed to the Father: Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (Through our Lord, Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever); If it is directed to the Father, but the Son is mentioned at the end: Qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (Who lives and reigns with you and the Holy spirit, one God, forever and ever); If it is directed to the Son: Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (You live and reign with God the Father in the unity of the Holy Spirit, one God, forever and ever). The celebration of the Eucharist in a particular Church is of utmost importance. During the singing of the Alleluia or other chant, if incense is used, the priest puts some into the thurible and blesses it. When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately. Before Mass, the necessary vessels are prepared either at the credence table or on the righthand side of the altar. A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated. The priest takes a host, dips it partly into the chalice and, showing it, says, Corpus et Sanguis Christi (The Body and Blood of Christ). <> The diocesan Bishop or anyone equivalent to him in law must be mentioned by means of this formula: una cum famulo tuo Papa nostro N. et Episcopo (or Vicario, Prelato, Praefecto, Abbate) (together with your servant N., our Pope, and N., our Bishop [or Vicar, Prelate, Prefect, Abbot]). 158), observing, however, the rite chosen in each particular instance for Communion from the chalice; and the other concelebrants should follow suit. After communicating, each returns to his seat. [29] Cf. 52). The lector reads from the ambo the readings that precede the Gospel. Either in the sanctuary, apart from the altar of celebration, in a form and place more appropriate, not excluding on an old altar no longer used for celebration (cf. 11. 102. [115] Cf. The priest says the invitation to the prayer, and all the faithful say it with him; the priest alone adds the embolism, which the people conclude with a doxology. The priest introduces and concludes it, with the minister announcing the intentions. It is, indeed, of advantage that in regions using the same language, the same translation be used whenever possible for liturgical texts, especially for biblical texts and for the Order of Mass.[151]. Caeremoniale Episcoporum, editio typica, 1984, nos. [20] Ecumenical Council of Trent, Session 22, Doctrina de ss. @1N$BP 74. Second Vatican Ecumenical Council, Constitution on the Liturgy, Sacrosanctum Concilium, no. 38; Paul VI, Apostolic Constitution Missale Romanum, p. 14. 387, 388-393). In building new churches, it is preferable to erect a single altar which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church. Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops, Christus Dominus, no. PDF THE ORDER OF MASS - Catholic Faith The Requisites for the Celebration of Mass, I. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. He may also carry out the preparation of the chalice at the credence table. The Per quem haec omnia (Through him you give us all these gifts) is said by the principal celebrant alone. These are to be put in a suitable place but away from the Eucharistic table. Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture (cf. 93. [78] Cf. If, however, according to the norms a feast is raised to the rank of a solemnity, a third reading is added, taken from the Common. In addition, he may give the faithful a very brief introduction to the Mass of the day (after the initial Greeting and before the Act of Penitence), to the Liturgy of the Word (before the readings), and to the Eucharistic Prayer (before the Preface), though never during the Eucharistic Prayer itself; he may also make concluding comments to the entire sacred action before the dismissal. nos. <> 301. xref % %%EOF [138] Cf. PDF PROCESSION OF HOLY OILS INTO THE PARISH CHURCH - Roman Catholic Diocese It is appropriate that the commemoration of the living (the Memento) and the Communicantes (In union with the whole Church) be assigned to one or other of the concelebrating priests, who then speaks these prayers aloud, with hands extended. It is permitted to mention Coadjutor and Auxiliary Bishops in the Eucharistic Prayer, but not other Bishops who happen to be present. Among the Masses for the Dead, the Funeral Mass holds first place. [63] Cf. Gold- or silver-colored vestments may be worn on more solemn occasions in the dioceses of the United States of America. When the Kyrie is sung as a part of the Act of Penitence, a trope may precede each acclamation. 2. It is for the Bishop, in accordance with the norm of law, to regulate the discipline for concelebration in all churches and oratories of his diocese. 308-309, 311-313. [111], On account of this, in commissioning artists and choosing works of art to be admitted into a church, what should be required is that true excellence in art which nourishes faith and devotion and accords authentically with both the meaning and the purpose for which it is intended.[112]. 362. 120-169) the minister saying the peoples parts as appropriate. 124. 47: AAS 59 (1967), p. 314. also Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The current norms, prescribed in keeping with the will of the Second Vatican Ecumenical Council, and the new Missal that the Church of the Roman Rite is to use from now on in the celebration of Mass are also evidence of the great concern of the Church, of her faith, and of her unchanged love for the great mystery of the Eucharist. no. no. 13 0 obj Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Offering: By which, in this very memorial, the Churchand in particular the Church here and now gatheredoffers in the Holy Spirit the spotless Victim to the Father. 41. 105. [7] Cf. 195. 173. 54; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. [60], 57. The General Instruction of the Roman Missal was canonically approved for use by the United States Conference of Catholic Bishops on November 12, 2002, and was subsequently confirmed by the Holy See by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 17, 2003 (Prot. The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. The intercessions for the living, Recordare, Domine (Lord, remember your Church), and for the dead, Memento etiam fratrum nostrorum (Remember our brothers and sisters), are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. [105] Cf. Intercessions: By which expression is given to the fact that the Eucharist is celebrated in communion with the entire Church, of heaven as well as of earth, and that the offering is made for her and for all her members, living and dead, who have been called to participate in the redemption and the salvation purchased by Christs Body and Blood. 91: AAS 56 (1964), p. 898. Where, however, the optional memorials of the Blessed Virgin Mary or of the Saints are dear to the faithful, the priest should satisfy their legitimate devotion. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. xYKoX[Kb}JfNQ5fA nY9^Mh 767 , [64] Cf. 68) with everyone standing. 136. The following are also to be prepared: Next to the priests chair: the Missal and, as needed, a hymnal; On the credence table: the chalice, a corporal, a purificator, and, if appropriate, the pall; the paten and, if needed, ciboria; bread for the Communion of the priest who presides, the deacon, the ministers, and the people; cruets containing the wine and the water, unless all of these are presented by the faithful in procession at the Offertory; the vessel of water to be blessed, if the asperges occurs; the Communion-plate for the Communion of the faithful; and whatever is needed for the washing of hands. With hands extended, he then says this prayer together with the people. 0000005476 00000 n No one is ever to enter into a concelebration or to be admitted as a concelebrant once the Mass has already begun. 880-899. PDF Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish 362); The form of the gesture of peace (cf. 0000013321 00000 n In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. These are to be maintained not only so that errors may be avoided, but also so that the faith may be passed on in its integrity, since the Churchs rule of prayer (lex orandi) corresponds to her rule of belief (lex credendi).[159]. [118] Cf. If not sung, it is to be recited by all together or by two parts of the assembly responding one to the other. The gestures and posture of the faithful (cf. If the prayer is directed to the Father: Per Christum Dominum nostrum (Through Christ our Lord); If it is directed to the Father, but the Son is mentioned at the end: Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever); If it is directed to the Son: Qui vivis et regnas in saecula saeculorum (You live and reign forever and ever). Upon returning to the altar, the priest collects any fragments that may remain. With him lies responsibility above all for fostering the spirit of the sacred Liturgy in the priests, deacons, and faithful. General Instruction of the Roman Missal - Vatican.va 48; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. (Roman Missal, Chrism Mass, no. <> If he wishes, the priest may remain at the altar; in this case, the Missal is likewise prepared there. 21. xYK$771 `ggra3MH!5Sce{*Iw|AaxPRQP_Axpy:VF'~=4SB(5 0000005734 00000 n Besides sacred vessels and sacred vestments for which some special material is prescribed, other furnishings that either are intended for strictly liturgical use[140] or are in any other way admitted into a church should be worthy and suited to their particular purpose. [116] The altar is usually fixed and is dedicated. below, Appendix, Order of Commissioning a Minister to Distribute Holy Communion on a Single Occasion, p. 1253. Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings. After each reading, whoever reads gives the acclamation, to which the gathered people reply, honoring the word of God that they have received in faith and with grateful hearts. The Alleluia is sung in every season other than Lent. [113] Cf. 284. Green is used in the Offices and Masses of Ordinary Time. 54: AAS 59 (1967), p. 568; cf. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. The altar may be decorated with flowers (Holy Thursday, 5). At the same time, in accord with the decisions of the Conference of Bishops, all offer one another a sign that expresses peace, communion, and charity. 919-929. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. 15. It is a praiseworthy practice to cover the chalice with a veil, which may be either the color of the day or white. For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. The base, on the other hand, may be made of other solid and worthy materials. In all the Masses for various circumstances, unless otherwise expressly indicated, it is permissible to use the weekday readings and also the chants between them, if they are suited to the celebration. N. 2235/02/L). In any Mass the orations proper to that Mass are used, unless otherwise noted. 22. Then he places the chalice on the corporal and covers it with a pall, as appropriate. The responsorial Psalm should correspond to each reading and should, as a rule, be taken from the Lectionary. 354. more appropriate. This may require that parishes do some preliminary planning for this to successfully happen. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it . [104] Cf. 3f, 9: AAS 59 (1967), pp. After this prayer is concluded, extending and then joining his hands, he gives the greeting of peace while facing the people and saying, Pax Domini sit simper vobiscum (The peace of the Lord be with you always). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Rite of Peace follows, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. The norms on the manner of singing are the same as for the Entrance chant (cf. When the homily is completed, a period of silence may be observed. When several are to be named, this is done with the collective formula et Episcopo nostro N. eiusque Episcopis adiutoribus (N., our Bishop and his assistant Bishops). Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. Ornamentation on vestments should, moreover, consist of figures, that is, of images or symbols, that evoke sacred use, avoiding thereby anything unbecoming. 2104 36 This unity is beautifully apparent from the gestures and postures observed in common by the faithful. The directions for what the priest should do once he reaches the place of reposition have been supplemented. The new Missal, therefore, while bearing witness to the Roman Churchs rule of prayer (lex orandi), also safeguards the deposit of faith handed down by the more recent Councils and marks in its own right a step of great importance in liturgical tradition. [81] Cf. 36. 239. Jesus celebrated the dinner as a Passover feast. 51. The norm for reception of Holy Communion in the dioceses of the United States is standing. [39] Cf. 910 2; cf. Then he takes his place in the sanctuary. 380. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. PDF Holy Thursday Mass of the Lord's Supper - Our Lady Of Peace This invocation accompanies the fraction and, for this reason, may be repeated as many times as necessary until the rite has reached its conclusion, the last time ending with the words dona nobis pacem (grant us peace). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The bread and wine for the Eucharist are carried to the celebrant, who places them upon the altar, while other gifts are put in another appropriate place (cf. 160-162). On the weekdays of Advent from December 17 to December 24, on days within the Octave of Christmas, and on the weekdays of Lent, except Ash Wednesday and during Holy Week, the Mass for the current liturgical day is to be used; but the collect may be taken from a memorial which happens to be listed in the General Calendar for that day, except on Ash Wednesday and during Holy Week. no. To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. 60. 305. 218. It is always permissible, however, to use the collect alone from these Masses. 308-309. [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. [45] Cf. Ritual Masses are connected to the celebration of certain Sacraments or Sacramentals. If, however, the minister does not receive Communion, the priest, after genuflecting, takes the host and, facing the altar, says quietly the Domine, non sum dignus (Lord, I am not worthy) and the Corpus Christi custodiat (May the Body of Christ bring) and then receives the Body of Christ. 163. [50], Since faithful from different countries come together ever more frequently, it is fitting that they know how to sing together at least some parts of the Ordinary of the Mass in Latin, especially the Creed and the Lords Prayer, set to the simpler melodies.[51]. These adaptations consist for the most part in the choice of certain rites or texts, that is, of the chants, readings, prayers, explanations, and gestures which may respond better to the needs, preparation, and culture of the participants and which are entrusted to the priest celebrant., the priest must remember that he is the servant of the sacred Liturgy and that he himself is not permitted, on his own initiative, to add, to remove, or to change anything in the celebration of Mass.[34]. [129] Cf. In addition, the Lectionary has a special selection of texts from Sacred Scripture for Ritual Masses into which certain Sacraments or Sacramentals are incorporated, or for Masses that are celebrated for certain needs.